Saturday, February 14, 2009

Greece: update #2

  • A demo had been announced for Saturday, February 14 to express solidarity to those on trial for December's events (18 of which will be tried under the anti-terrorism law). It collected 1,000-1,500 people according to athens.indymedia, a somewhat-far cry from the demos one-two months ago. The cops made sure that nobody could get close to the parliament; no idea whether the demo intented to in the first place, of course... meanwhile, the following is a communique by people who suggested that as many people print it out & distribute it in Psyrri on Saturday night (Psyrri plays a central role in athenian entertainment; all the more show on valentine's day, I guess...).

Everything was in place

Everything was in place! The starving in Africa. The "specialists" on TV. The "bad ones" in prison. The "anarchists" in Exarchia square [according to a slew of greek governments, Exarchia square is the Greek Anarchist HQ; more importantly, essentially all anarchists are supposed to be contained in that region... see also the article 'Exarchia square is everywhere' here]. Those deciding in the parliament. Our money on loans. The police around the next corner. Our houses to the banks. Our enemies in Turkey & Macedonia. Our parking spots in the parks [a reference to the recent events in Kyprou square, where the municipality of athens cut down the trees in the neighborhood's last park so as to commence construction of an underground parking].

Our entertainment in the bars. Our kids at school. Our friends in Facebook, Art in museums & galleries. Our desires in advertisements. Our trees in Syntagma square in Christmas [a reference to the mayor of athens's decision to protect the city's Xmas tree at all costs, including by surrounding it with a riot squad - the surrealistic video can be found here]. Beauty at dieting institutes. Love on 14 February. We in between four walls.

The End Of Discipline. [The Beginning Of] Magical Life.

Those starved in the parliament, the specialists in Exarchia square, the bad ones in dieting institutes, the anarchists in museums & galleries, those deciding on 14 February, our money in Syntagma square on Xmas, the police in Africa, our houses in the parks our enemies in Facebook, our parking spots in the banks.

Our entertainment at school, our kids in the bars, out desires around the corner, our art on the loans (I'm not gonna pay, I'm not gonna pay),

Our trees on the streets
Beauty on the streets
Love on the streets

We?
In between four walls?


december's love children

  • Meanwhile, unemployment is raging - especially in the north, it seems. Recently, 200 workers descended from Naoussa to Athens & camped outside the ministry of economics for about 32 hours. They represented a total 1,200 of workers employed in the local spinning mills (run by the Lanaras family) who have not been fired but have nevertheless left unpaid for 6 months. (Unemployment in the region is skyrocketing, what with textile businesses moving out of the country & into neighboring balkanian countries.) They had been "assured" that the ministry will resolve the issue twice before; this time around, they got in print that they'll be paid for their labor (meaning they labor they have already put in, of course). Meanwhile, further increases in the prices of basic foodstuff seem to be coming; the ministry of development made public a list of a dozen or so companies that are profiteering - a boycotting movement followed suit, the scale of which I cannot assess. Amidts all these events, a group of people in Larissa (the city where people apprehended in December will face charges according to the anti-terrorism law) entered a super market, topped up a bunch of carts, exited the super market as it entered it (&, needless to say, without paying), & distributed the contents of the carts to people at the open air market nearby (information in greek here). Such actions have become more & more frequent in the last year or so; here also, as in many previous cases, the response of the people has been reported to have been positive. But, 4 people were apprehended; they will be reportedly charged with aggravated theft & are facing incarceration for up to 10 years... The following is the leaflet distributed at the open air market.

"Find it impossible" to remain apathetic in front of inequality, injustice, the pain & poverty that the capitalistic system gives birth to, we assume action that defies it. Today, we decided to expropriate items pertaining to survival from the Galaxias super market & to distribute them in the nearby open air market. That is, to reclaim the goods from the bosses by returning them to the workers, the unemployed & the retired citizens.

The goods on the super market's shelves are products of the workers' labor & not of the bosses'. These products belong to those producing them. To those sentenced [to work] in the work dungeons where they are blackmailed, terrorized, labor & occasionally murdered for a piece of the bread that they themselves make in the whole & which is snatched away by the bosses.

Our action is symbolic, as three carts [filled with] pasta, rice, & oil solve no problem once & for all, but we urge the citizens to stop accepting everything, to stop being alone & to pass on to the attack through collective actions.

- Let's reclaim what belongs to us
- Let's turn all we dream about into action
- Life without bosses

Anarchists-Antiauthoritarians

  • On a related note, & in order for people outside the country to understand what the political crisis in greece entails, in terms of the prevailing corruption, here's a list of recent facts:
  1. First, Panayotis Tzanikos, the former mayor of Amaroussion (Maroussi), got convicted recently by a final judgement to 12 months of incarceration for unlawful actions pertaining to the construction of The Mall. The name says it all - a mega-complex of shops which totalled about 12,000,000 visits in its first year, as detailed here - & which many Maroussi residents & some members of the municipal council opposed due to the environmental reasons from the very first moment. Those debating the complex's construction took their claims to the Council of State, which decided that the construction would be an uneven burden on the residential area; subsequently, the Hellenic Ministry for the Environment, Physical Planning & Public Works brought forward a specific law that legalized everything needed for the complex to be constructed. Residents debated the law & took the issue to the State of Council, which decided that the law is unconstitutional & has delegated reaching a final judgement for May of the current year. (Further reaing - in greek - may be found here; The Mall has been constructed meanwhile, see above - a demo in The Mall related to the December uprising took place in 29 December, the video's here). &, what do you know - it has been claimed, by people active in this, battle that the Tzanikos trial & decision went largely unreported by greek mainstream media...
  2. The Thessaloniki Prefect, Panayotis Psomiadis, has just been convicted to a year of incarceration by the Three-Member Appeate Court (report in greek here) - apparently, the Prefect reduced a fine imposed on a gas station owner - issued by the former municipal administration for dilutting the gas in the station - from 89,000 euro to 5,000 euro. The question now is whether he'll step down & how, as greek law seems to be rather explicit on this point. (I vividly recall that, to collect my scholarship from the greek state while in university, I had to provide the department with a copy of my criminal record - which had to be blank. It'd seem rather strange to be able to head the Prefecture with anything but a blank criminal record, especially when you've been convicted for abusing your own authority as Prefect...) Psomiadis is clearly no Blagojevich, but still - so long & thanks for all the fish?
  3. The third bullet point relates to the ongoing Konstantina Kouneva ordeal, & it will be covered in detail in the next update. To keep the bitter suspense of insanity going, I'll just mention that OIKOMET's owner (OIKOMET being Kouneva's employer) is Nikitas Oikonomakis, a member of PASOK, the country's very own socialist party...
That's it for now, more coming this weekend hopefully.

Saturday, February 7, 2009

Greece: update

Yes, back to popular demand & all that cheesy stuff. I'll keep doing this for as long as I can/find it meaningful. Also, in contrast to my previous attempts, I'll insert - possibly extensive - comments in between the translations to fill the gaps. So, here we go; my own comments will always appear in between square brackets ('[...like this...]') - if you repost anything anywhere, please mention this simple fact!
  • The biggest battle waged right now is that of the solidarity movement to Kostadinka Kouneva - if you're not familiar with the specifics of the story, read up here (there's more info elsewhere & in other languages - use a search engine or follow some links around). Kostadinka has been in the intensive care unit for a month & a half now; the following is an interview with the psychologist who's been in touch with her while Kostadinka is hospitalized. (The psychologist's name is Katerina Matsa; she's the scientific director of the program '18 Ano,' a rehabilitation program for drug & alcohol abusers, & apparently a respected figure in the greek left.)


- This was a deadly attack. Not only did they throw acid on her [face], they also forced her - immobilized her & forced her - to drink it. & there are severe damages in [her] internal organs. The fact that she survived is linked to the force [of will] of this woman, of her decision to make it. As she herself said, the first victory is that she didn't die, as they would have wanted [her to]. The next step is that the truth surfaces - & to get to the bottom of this. & the third step, which she considers equally important, is that a mobilization of such [magnitude] occurs that no other people like[/in] her [position] exist, living in those conditions, being subject not just to exploitation but [in fact] to slave trading - & not to bow their heads [in submission]. That's what she wants, that no one bows their heads [in submission], that this horrible state of terror reigning in these professions does not call the shots any more.

As we're speaking, the situation has improved, the severe damages remain, [but] the implantations have started, they're being successful, but no one can say anything with absolute precision, although the prognosis seems to be positive.

There are permanent damages, but a fight will ensue to overcome all this. Because she herself wants it & because science had advanced. Once we've secured, as a movement, the material conditions for the best [possible] scientific treatment, I believe that this human being will be rehabilitated to a large extent. & she deserves it.

- Let us discuss further the psychological aspects. How did she react & is reacting to this whole situation?

- Admittedly wonderfully. That is, she's an immense force of will & [she] wages this battle with a lot of bravery, a lot of courage, a lot of heroism. She hasn't talked about fear, she mostly talks about her anger - why should this unfair attack, this barbaric attack, happen - & that inflates her decisiveness. She's very determined not to give up.

Yes, first off, she's being informed extensively & on her own initiative about what's happening, about the solidarity movement, for the large demonstrations but also the events organized in [various] regions. She's being informed about how many unions support her. Besides hers, the call for the large demo which took place in 22 January & brought together a crowd of 8,000-10,000, was extended by, how many, 60 unions. She herself knows this, she knows that there's an attempt in France also, [&] because [petition] signatures from well-known people - intellectuals, unionists - have started flowing in, she feels that finally the time has come for this slave trading to stop, for no more terrorized colleagues of hers, & for her to become a paradigm of someone who doesn't bow her head [in submission]. That was the first thing she told me: I want to be the paradigm of a human being that not terrorized.

- Does she realize that the has become, in a way, a symbol for this movement that has come into existence & how does she react to this?

- Yes, yes, yes, yes, she realizes it & we discuss this, & she herself considers this [turn of events], from a certain point of view, as a form of vindication of a struggle which didn't start now, which has had a large duration during which - before the attack - her life was being threatened & she wasn't stepping back. The threats, the anonymous phone calls were [along the lines of] 'if you stop bugging us, there'll be no consequences for you.' As the crisis[/credit crunch] is getting bigger, there will be plenty slave trading occurrences of this sort, & we have to resist this before it assumed terrifying dimensions. She also gives me courage for the daily battle, for the everyday struggle that needs to be waged by me & by everyone else. Thus, she's not a psychiatric patient in need ot psychiatric help, but this is [instead] a relation based on a common struggle for the same issue: the human being.

Those [cleaning] crews cannot do what they were doing in the past.

A demand of the solidarity movement for Kostadinka Kouneva is that the entire truth surfaces & the guilty party is identified & blame is distributed, no matter how high up [the social/hierarchy ladder] this blame goes.
  • The Opera House in Athens has been under occupation since the end of January [update: the occupation ended, read the final communique further down]. Their blog (in greek) has extensive info on what's going on; a communique in english can be found here.

(My own opinion is that we should estimate when this situation's limits are exhausted & leave (for the first time) without [bestowing the role of] fellow protagonist [to] the cops. We will be the ones who are the protagonists of this play. They don't interest us because... we have an aim & are focusing on it. Because they will delay us & disorient us, as always.)

I am optimistic.

I'm not afraid that, if we leave the Opera House, we''l "be lost." I've the feeling that we've changed since December... & we cannot turn back. I've that particular feeling saying that there's a heightened "physical" need for collectivism at all levels in people. Thus, irrespectively of whether we stay or leave the Opera House, we'll continue meeting, organizing discussions, reactions, actions, that is, we'll continue to EXIST.

Because, before December, we DID NOT EXIST.

& if we EXIST, we'll be led somewhere. At the first stage... success would be a daily life such as the one we've been living since December. An awakened daily life with interest towards public issues & [with] creativity. I am optimistic as [a result of] a rational process directed by feelings & not vice versa. & my simple rationale says that we have the basic elements to shape our bourgeois life, to make it better, & to [be the ones] defining it as much as we can. We have the need (or, in other words, faith), we have a large participation, we have momentum & we have endurance. But we need a space (house) to give shelter to our new self, who is still maturing, & to make our plans, to decide - without haste, democratically, in a focused manner, & successfully.

Anna

Citizen Of The World - Civil Servant Black Sheep - Citizen Of The Occupation

  • Next, a good piece of writing from the same occupation, posted here as a decent retrospective of certain things that have happened recently in Athens + for suggesting an ingenious way of communicating your message.

(The following document was inserted in at least 10,000 [copies of a] free press publication, naturally without requesting permission from its editors.)

Dear readers,

the publication you're holding in your hands is free of charge. This doesn't mean that it doesn't have a price. It seems, in fact, that the 'free-er' of charge something is, the larger the price. In this publication's pages, you ca find out which whiskey is the best, a new car, a good movie coming to a theater near you, the biggest super-spectacle that you must not miss, a restaurant, a popular theatrical play, a free of charge prognosis of your future, your financial situation, & your love life, & a lot of culture - & all of this, free of charge. [In it] you [can] find free of charge texts, free of charge opinions, free of charge ideas, free of charge nudity, free of charge fashion. Thus you can sit back on your couch, on the seat you found in the subway, or even better on your toilet bowl & "be informed" - free of charge. It's the easiest & cheapest way to find out what's going on in the city & to be[come] ready to consume the best whiskey, the new car, a good movie coming to a theater near you, the biggest super-spectacle that you must not miss, a restaurant, a popular theatrical play, & a lot of culture. But that's where the 'free of charge' ends. While you were being, free of charge & willingly, trained as a consumer, you thought you were just being informed.

The price you will pay is not only announced when you discard the publication & get out there, where consumption lives. The largest price derives form the illusion that you're now certain you know well what's going on in your city. But the things you'll find in this publication's pages is not everything happening in this city. There are some things happening in this [same] city which you'll never learn about from this publication.

In the weekend of 6 December, a 15-year old student, Alexandros Grigoropoulos, was killed in this city's center form a cop who simply aimed at his chest & got it. In the center & in the neighborhoods of this city, as well as of every city/town, nearby or far away, thousands of people took to the streets to express their outrage for a life unfairly lost but also for thousands of other [lives] which are being lost unfairly [&] daily in the neverending hours of work-related slavery, behind school desks, at war, on TV, in a prison, at the [national] borders. The publication you're holding in your hands devoted one of its issues to "informing" you. It showed you free of charge photos, free of charge opinions, free of charge prognosis of your future. Even if it didn't succeed in divining your future, it never told you that nothing has ended.

It didn't tell you that, since those days belonging to Alexis, at least 300 persons are being charged because they protested for their life which is in the process of being lost. That, among them, at least 63 are still in prison, in between them underage people & immigrants which will face terrorist charges because they removed a cell phone from a smashed storefront.

No one told you that, since 23 December, Kostadinka Kouneva is being hospitalized in the intensive care with grave injuries in her visual & respiratory system following an attack with sulphuric acid as she was getting back home form work. She was yet another easy target & a paradigmatic target [at that]: she was a woman in the patriarchical society, an immigrant & a unionist in the cleaners' field who was fighting for christmas bonuses, insurance & humanitarian working conditions for her & her colleagues. In the society of exploitation, some women must be wounded or killed for something to be cheap or free of charge.

& it won't tell you that none of the above is alone. That more than 600 people celebrated New Year's Eve outside the Korydallos Prison Complex, with fireworks & slogans for the immediate release of all prisoners. That, in 27 December, ISAP's [Athens Piraeus Electric Railways] HQ [-] where Kostadinka Kouneva was employed [-] were occupied & that, since then, we often take to the streets to express our solidarity to any woman among us that goes on fighting.

But even if you find such a news item in the publication you're holding, it'll simply be [there] to keep you "informed" & apathetic on your couch, on the bus seat you found, or even better on your toilet bowl. Because it won't tell you that there are also things happening in this city which are being done by us. Which simply won't happen if we don't do them.

& it won't tell you about the orgasmic feeling of doing the things which happen in this city. It won't tell you that we continue being on the streets, sometimes in occupied town halls, sometimes in occupied theaters. That, if you hear a woman speaking to you through the subway PA with a real voice, instead of the usual robotic one, it'll be one of us [-] because we have a lot to say, but we cannot say them through this publication's columns since these things are not free but attached to a very high price. It's about the dreams we have regarding our lives in this city. We have dreams because we're still alive. & we're still alive because we're not waiting for Thursday to come so that we can learn what's going on in the city through this publication's pages.

If, on the other hand, you feel a member of a community of readers which live in this city & share the same things, believe us, it'll be over as soon as you put the publication aside. Then, you'll be left alone on your couch once again, on the trolley seat you found, or even better on your toilet bowl, while some of us continue the attempt of being members of a real community which self-organizes its desires & its actions in a collective manner. It prints texts such as the one you're holding, posters & flyers which are offered to you not free of charge but without a price, because the ones paying the price are us. Through them, we extend calls to self-organized actions which promote another culture rather than the culture of consumption.

We went through the occupations of ASOEE [Athens University of Economic & Business - their blog's here] & of the Polytechnic School, then through the occupation of GSEE [General Confederation of Greek Workers - communique in english here], of ESIEA [Athens Daily Newspaper Journalists' Union or, if you preder, Union Of News Editors HQ - details in english here], & the Irida occupation [blog here], & we're temporarily located at the Opera House Occupation, but don't worry, we shan't perish.

Opera House Occupation


Today, Saturday 7 February, the Assembly of the Rebelling Opera House, decided to depart from the Opera House, having won 9 days & nights of autonomy, liberty, creation, & self-organization in practice.

1st Act
We liberated the Opera House as a response to the straggling of free expression, to the imposition of counterfeit[/fake] desires, to the cementbombing of public spaces & to oppression. When even elementary rights are being trambled underfoot with chemicals, bullets, & sulfuric acid, the time to assume a stance has arrived.

2nd act
We made ours a symbol of status-quo art, redefining the relations between creator & spectator, teacher & pupil. For 9 days, a human mosaic that met each other in December, took shape through direct-democracy procedures & united politics with art, inside & outside the Opera House. We are not divided in artists & non-artists, we are life's budding flower.

Whoever thinks that the end of the occupation means the end of dissent should check their glee. We do not surrender culture to Niarchos, Lamprakis, or any other "specialist" [-] it doesn't belong to them anyway. Our presence & actions in the Opera House shows that not only is the distinction between "high level" & "low level" culture nonexistent, but also that [this assumed distinction] is an expression of authority-related structures which divide us & fence us off. For us, art is a combat field.

3rd act
We continue getting self-organized, expressing ourselves & acting in public spaces, acting & creating in togetherness on the basis of autonomy & self-organization.

This occupation has come full circle once already, [a circle] which contained us all. We'll continue as centrifugal cells, diffusing our common experience & dynamics outwards in every neighborhood, park, or street.

Along the lines of our mobilization, the workers & artists of Buenos Aires's Teatro Colon Opera expressed their solidarity in our experiment during their mobilizations against 500 job cuts &, in essence, the dissolution of the Opera.

Messages of solidarity arrived also from the Universidad National de Rosario in Argentina, from the movement 'Rebellious Women Of Brazil,' from Venezuela, & from the Popular Artists' Union of Ecuador (UNAPE). We stand in solidarity towards all these [people], & we extend a call to every worker to redefine his role inside the dominant relations & structures.

The artists of life are not the jokers of authority, We do not want to become human flashbang grenades in the artillery of psychological repression, but [rather] fireworks of joy & deep feeling on the road towards societal liberation. We invite people to assume the initiative for analogous experiments, to meet & to shape together autonomous experiments.

Solidarity to Konstantina Kouneva & to everyone continuing the struggle. Support those injured during the uprising. Immediate release of those apprehended.

Reclaim the public spaces. [Say] no [to] cement-bombing.

We stand in solidarity to the Palestinian people.

The streets are our theater - the uprising is our art.
Coming up: 4th act.

Sunday, January 25, 2009

The Flowers of Romance

As announced last time already, the previous post was the last in the series of translations of material related to the greek uprising of December '08. Rest assured that there's a ton to be discussed: the attack against three patrolling cops which left one of them seriously injured (& which, some analysts say, might - might - have been staged by some state-run, counter-insurgency service instead of by leftist urban guerrillas/misguided idiots); the ultra-violent suppression of the teacher/student demo of 8 January; the polarization (& politicization) of a bunch of people in greece following the recent events; the hard-to-believe (even by greek standards) level of apathy exhibited by the government; & so on. But, neither these nor other issues will be discussed here - this blog goes back to being a music blog, once I've taken the time to thank everybody who has made this attempt worthwhile by reading even a tiny bit of the information included in the last 7 posts: thanks; for as Subcomandante Marcos says 'we acquired a consciousness of language not as a way of communicating with each other but as a way of building something.' (Which is naturally impossible for a me(dioc)re translator to claim, but certainly true of some of the trench poetry translated here.)

So, as much as I'm reminded of an old comic strip - middle-aged man reading newspaper expresses his depression regarding the world situation: war, famine, the works; young woman sitting nearby tells him he's reading the wrong paper: to elucidate, she takes out hers & starts reading how wonderful the upcoming spring fashion collection will be... -, I'd better leave politics out of this blog & get started with the musical matter at hand. The Tribe4mian blog "beat" me to it by uploading quite a few posts on The Flowers of Romance, already, including an interview which I had never read before & which I, therefore, greatly appreciate. For more info on the band - & I mean both more than presented here and more than I know myself anyhow - check it out; it has quickly evolved into one of the handful of music blogs I check regularly.

By means of a little history, I was introduced to F.O.R. in the spring of '93 by means of Radio Acropolis: at that time, a 2-day festival with The Last Drive, F.O.R., Deus Ex Machina, & Panx Romana was being held in Thessaloniki (21-22 May 1993 & in Θέατρο Κήπου, to be exact). I was studying day & night for my final exams so, regrettably, I didn't go; but I did get to hear (& also tape, little archivist that I already was proving to be) the festival ad on the aforementioned Radio Acropolis quite a few times, together with interview snippets from The Last Drive & F.O.R.. (A couple of years down the line, I'd find out that the background music in that ad came from F.O.R.'s cover of 'Paint It Black' in the 'Love Means Death' 12".) A very bitter & very pyrrhic victory, indeed... The spark caught on, at any rate, & I was lured into F.O.R.'s work (how could it be any different, after all, since I was finishing high school & the band's 'Autumn Kids' - played in the same radio at the same time - refers to 1936; as I for years mistakenly thought did The Last Drive's 'Killhead Therapy' - by the power of association, as the track was also played in the radio at the same time...).

In the late spring of 1994, I came across a copy of the band's second LP, "Pleasure & The Pain" - I doubt I even knew at the time they had a first LP (no internet, remember?). (That must have invariably happened in Rollin Under - Lazy Dog's HQ, if you prefer - & probably in their Socratous location, although it could have in principle happened in the old room in Exadaktylou they operated their mailorder from.) That & Ξύλινα Σπαθιά's first record sure made my spring - unfortunately, although I managed to see Ξύλινα Σπαθιά three times in the coming few months (the standout being the first time - June '94 in Μύλος - where they ran out of songs & asked people which one they wanted to hear again...), it took way more to get to see F.O.R.. Various images graze my memory right now: asking a friend to notify me if 'any worthwhile bands, & especially Flowers of Romance, play the city' as I was getting ready to leave Thessaloniki & head back to my hometown for the christmas break; writing 4 verses from 'Pleasure & The Pain' in an ancient public computer (in fontsize 72 or something), printing it out on the then-usual dotmatrix paper, turning the printout into a stencil & then using it to spraypaint my room's door in order to commemorate my first lost love (I slept for 4 fucking years in that room, waking up to those verses - argh!); what the tape on which I recorded 'Dorian Grey' & 'Pleasure & The Pain' looked like (very much like the tape I recorded Purple Overdose's self-titled LP on, in fact); finding the 'Love Means Death' 12" in a record store on Egnatia which had the weird habit of being open once or twice per year (I kid you not; too bad I forget the name); finding the self-titled - promo, as it later proved - 7" in Rollin Under for 900 drachmas; having thought of listening to 'The Last Summer Night (On Earth)' on 08/08/99; & eventually spotting a poster one morning - blue border, B&W pic of the band (the same one appearing as 'Noiz mag (#40, June '97)' in the band's myspace profile) - advertising F.O.R.'s appearance in Μύλος (in the club of course, not in the much larger concert hall).

Of which the documentation is right under, freshly ripped during the vacation as promised to panelo8riambos, together with a small file with what material I have taped regarding the aforementioned 2-day festival, the "Love Means Death" 12," the eponymous 7". The latter two recordings are presented here essentially for completeness: assuming you have all three - wonderful - albums, & seeing as you can probably still get a copy of the "Channel Z" cd-single somewhere on the web, you'd be missing "Love Means Death," the eponymous 7", the track "Island in the Moon" (contained in the 1994 Nyctalopia CD release of "Pleasure and the Pain"), & the track "Amaradina" contained in Wipe Out!'s "Double Shot" compilation (& also in the Nyctalopia cd as bonus) - the track "Autumn Kids" (their contribution to Wipe Out!'s legendary & much sought after compilation "Wipe Out Presents 12 Raw Greek Groups") is also contained in the "Love Means Death" 12". If I missed anything (apart from the early demo, which I've been dying to get my hands on for 15 years already...), please let me know. & if you do have the demo, do drop me a line, I'd be grateful.

How about the former ones, then? Well, regarding the interview snippets & the like, there's little to be said - they're included here for the benefit of that miniscule group of amateur historians of the greek scene. Regarding the bootleg, now, the sound quality is pretty bad plain & simple - in fact, I was a bit heartbroken when, last month, I dug the tape out for the first time in ten years & listened to it. But hey, there's nothing I can do at this stage; in fact, there was little I could do at any stage, seeing as the show was recorded using my roommate's cheap, journalist-type tape recorder - the same one I had somehow broken in '94 at a Honeydive show by jumping up & down way too hard (to be young again & so on, indeed...). What does not help at all is the knowledge that the show was, indeed, all I had expected it to be - & I had spent a year or so listening to the first two albums pretty much every day, so I had improbable expectations; just look at the setlist & you'll get my point. (In fact, the show was so good that it couldn't even get mired by a bunch of girls from my old high school who walked in, annoyed the hell out of me by making fun of the band & being loud, & left after ten minutes; I guess the music didn't agree with their ethnic - or whatever was in fashion that month - sensibilities...) Unfortunately, I didn't find the time to dig out the poster; & unbelievably, I can't find a single picture of my room back then any more (where the poster was hanging), so I've no idea when the show took place. I promise, though, to rectify this next time I wreak havoc on my belongings from that time... At any rate, it must have been sometime in the fall of '97, as I remember talking to vocalist Mike Pougounas after the show (in my scale, mustering up the courage to approach him was not just bold - it was heroic, hence the memory) & asking him about the new album; it should be out in a week or two, he said. I spent six months looking for it, until one day it dawned on me to look into Rollin Under's miniscule cd section - I freaked out to see there was no vinyl release & they had moved from Wipe Out! to FM (which created some bad blood between the label & the band, but that's a story I've no desire to tell). At least I could hear the album right away this way, instead of waiting until I visited my parents where my record player was...

Enjoy the material; it's been a long time coming, but I hope you'll find it plenty. Yours truly makes a cameo appearance when he yells for "Amaradina" - ha!...

P.S.: As you'll notice, the small file with the material pertaining to the 2-day festival includes a super short interview snippet with The Last Drive. I chose not to include the track following it in the tape, as it can be found - in exactly the same version - in the "Noisecide/Drive Live" bootleg tape (collecting hard-to-find The Last Drive material) - see here, for example. Speaking of the snippet, the Drive mention that this track was recorded in 'the second winter of their existence' - indeed, their bio states that this track has been recorded live in February 26, 1985 at Kyttaro Club (Athens) & included in one of Di-Di's compilation tapes. (Wow! When I first found this bootleg track in this old tape, I never dreamed I'll identify it someday...)

Tracklists

Live at Mylos, Thessaloniki, Fall 1997 (bootleg)

IA01. Kashmir
IA02. Love
IA03. Who's Playing Jesus
IA04. Dear Prudence (The Beatles cover)

IA05. Winter Waltz

IA06. Fetish

IB01. The Royal Hunt of the Sun

IB02. Reptile Dance

IB03. Winning (The Sound cover)

IB04. Carnival of Souls

IB05. Pleasure and the Pain

IB06. All I Can Remember

IIA01. For the Wolf Within

IIA02. Bitch (unreleased)

IIA03. The Ocean Floor

IIA04. Black Snow

IIA05. In Blood Eternal

IIA06. The Crying Puppet

IIB01. Love Commandos

IIB02. There's Nothing We Can't Solve Together

IIB03. 1,000 Dying Words


Two-Day Festival (1993)

Αναγγελία Συναυλίας
(Radio Acropolis)
Διαφήμιση Συναυλίας (Rock Management)
Interview Snippet 01 (The Flowers Of Romance/Mike Pougounas)

Interview Snippet 02 (The Flowers Of Romance
/Mike Pougounas)
Interview Snippet 01 (The Last Drive/Alex K.)

Interview Snippet 02 (The Last Drive/Alex K.)


Love Means Death (12") (1992)

A. Love Means Death

B01. Paint It Black (Rolling Stones cover)

B02. Autumn Kids (originally in the "Wipe Out Presents 12 Raw Greek Bands" comp.)


Pleasure And The Pain/Winter Waltz (7") (1993)


A. Pleasure And The Pain (version)

AA. Winter Waltz (version)


Live at Mylos: two miles from the cage (IA , IB , IIA , IIB)
Two-Day Festival: three miles from the cage
Love Means Death (12")
Pleasure And The Pain/Winter Waltz (7")

Tuesday, December 23, 2008

Riot Info #7

This will be the last post of the series, it seems; any new info will be added here this coming week, while I've half a mind (but not becessarily the time) to rework the hasty translations below. We'll see. For the time being, I'm out - on a trip & not coming back before mid-January. So long & thanks for all the fish, see you in 2009 again.

I am proud of the banner in Acropoplis (M. Glezos, TVXS, Friday)
[M. Glezos has been one of the two people who removed the nazi flag of the german occupation army from Acropolis in '41, a feat for which he was eventually arrested, tortured, & detained; see more here.]

- For 13 days, and following the tragic occurrence of a kid being murdered, we've been in a wave [of events]; could it also be called a revolt of the school students?

- It is a revolt. & I've already said, a long time ago, that we'll find ourselves against a revolt of the young, not because of the fact [per se] that there's always a chasm between old & young, but concerning the current issue: there have been problems concerning the youth for so many years, [that] an explosion is bound to happen. & then the occasion was realized. The drop that spilled the glass came & the glass was spilled. The biggest problem of all is the commercialization of education - that's [what] the youth experiences. It's not permissible, under any circumstances, that education is free &, at the same time, that a family spends tons of money so that their children can study either foreign languages or with a private tutor. [This is a purely greek phenomenon & one that plays an important role in these precarious or near-precarious times: that a very large percentage of university graduates are self-employed solely in private tutoring, often in a black market manner: no health insurance or paid vacation, as well as no taxes paid to the state.] Education has been commercialized, & there's an [ongoing] attempt that it becomes [even] more commercialized through universities, through the privatization of universities. Youth sees no future - that is, it'll study & become what? That is, instead of technology contributing to the decrease of working hours, to the decrease of working days, & to the decrease of working years, we've reached the debasement - because [it's a] debasement... - to be cheering because the European Parliament voted for the 48-hour week [instead of the recently discussed 65-hour week]. That is, I never imagined [that we'll retreat] that far back. Instead of going forward. The youth sees these [things] & revolts. Next to these one finds the indifference that youth experiences - no one listens when the youth speaks - [& also] next to these, when it protests the answer [it receives] is violence - & a point is reached where, when[/although] obvious injustices are committed in plain view [& going all the way] up to young people being murdered, those committing these crimes or injustices are left unpunished. & the drop that spilled the glass was added now. We have a revolt - & the revolt will not die down. The revolt will not stop. & the revolt will be reaching new dimensions, as many as possible. & what saddens me is that certain people, instead of comprehending this phenomenon, are involved into this whole spectrum [of methods] that have been unravelled to twist the [meaning of] the school youth's revolt. & what I mean [is this]: when [one] starts [asking questions of the sort] "fine, but why should damages be incurred [on private/public property]?" But I'd like [to ask] all those shedding tears for the burned-down stores, how many tears have they shed when a bank - the banks - have confiscated houses & stores, & thousands of workers entered [the working force as an unemployed mass]. There, there's no[t a single] tear - tears [only] exist for the current situation.
(...)
[&] where I'm genuinely aggrieved - I'm being honest here - is when certain people try to... - us, the fighters, who have been striving for justice since the olden times up to now - try to tell us that we have to distance ourselves, they say, from the "hooded ones". But fighters have never been hooded! Those hooded were the snitches squealing on the fighters. & so, [can you imagine that I am] being called to pedantically state that I condemn the "hooded ones"? The "hooded ones" are known to everybody!

- Understood. The kids taking to the streets today are your grandchildern, maybe even grand-grandchildern, your [own] children are of a certain age.

- Grand-grandchildern.

- Grand-grandchildern already. What do you have to say, with such an age difference & with the experience you possess, to those kids who're in the streets today? What would you tell them if you were in a...

- But I tell them, I tell them, whenever I encounter the youth, I tell them clearly. You can doubt everything we're telling you - I offer no advice - doubt everything we're saying, but you have to pay attention to two things. First, you must try to refute that which is being said by us through arguments, & in the process of looking for arguments to refute us, the truth will come out. It's the only thing I tell them. & second, never become slaves of your [own] outrage & of your exasperation for what is [around you]. Be exasperated, be outraged, doubt everything, but don't become slaves of your [own] outrage & of your exasperation. & something else that must be discussed here, because there's an ongoing attempt -also sacrilegious: so, if the bullet was deflected, didn't Alexis Grigoropoulos's death find place? Wasn't a life snatched away?

- Are you a pessimist;

- I'm always an optimist, but I do consider that, at this moment, we find ourselves at a turning point, a decline, we're at what the poet described as "evil's ultimate step." That's where we are. But I believe we shall overcome. What has to happen, though, for [us] to overcome is that we cannot go on using the old methods. We've-we find ourselves in a new era. Which new era is that? That the era where others were deciding for us is gone. We're at an era where we'll be deciding our fates on our own & with each other. (...)

- How did you feel when you saw a banner with 'Resistance' all over it a couple of days ago in Acropolis. From young people, university students...

- I felt proud, because I saw that the young people are putting in good use a symbol which has resisted for a total of centuries - [&] it managed to resist because it is the expression of humanitarian values, it's not solely [because of] the beauty it gives off.
(...)
That era has put forth certain humanitarian values. These are symbolized by Acropolis, & [through] the fact that these humanitarian values resisted through time, Acropolis also becomes a symbol of resistance. Consequently, this resistance must have been-it has been put to good use by these young people, & I felt proud they did so.

- What do you have to say to the parents afraid of their kids being currently in the streets, of what's happening, of whether they're in danger & why?

- I know of no such thing, their parents being afraid.

- What would you say to a parent these days?

- But, up to this point, I've had no parent tell me "I'm afraid". I didn't, at least. I've had no [such] parent. I believe that the situation would be horrifying, if the parents did not want their kids to go [to protest demos etc.]. What I believe is that they let their kids go to achieve what all of us failed to do. What we didn't achieve to do. We achieved to liberate Greece [a reference to the german occupation during WWII], but we didn't achieve to make it independent [a reference to the degree to which greece has been dependent on the american hegemony], we didn't achieve to make it as democratic as needed, & we didn't reach a solution to its social problems. This is something we have to confess.


Her steps took her, on Tuesday [9 December] afternoon, to the graveyard of Paleo Faliro for Alexis[' funeral], while, every Saturday & for 23 years, she's been going to Zografou where she said the final goodbye to [her son] Michalis [Kaltezas] in November 1985. "I buried Michalis once again," Mrs. Zoi Kalteza tell us & her voice catches from emotion. On Sunday morning, turning on the TV, time rolled backwards. She had not watched the news on Saturday night & she thought that they were discussing her son without an apparent reason. Unfortunately, the next few minutes proved that this was not the case. History was repeating itself. Exactly in the same tragicomic sequence.

A 15-year-old in Exarchia square & a policeman that snatches life away from him without a reason. That was Michalis. That is Alexis. "I was speechless after this unjust murder. Not the same old again. As far as I'm concerned, I was being told [of the event] by a reporter who sought me out. He didn't tell me immediately that he was killed. There had been some unrest & I had to go to [the] Evaggelismos [hospital] where he lay wounded. There, in a room, the revealed [the truth] to me. I collapsed." Mrs. Kalteza speaks about the unjust loss of her son, about an apology that was never offered, about a justice that was never served, about the murder of Alexis, about his mother...

- Did you know that he'd be going to the protest march on the occasion of 17 November? [In 17 November 1973, & while the colonels' junta was still in power in greece, university students barricaded themselves inside the Athens Polytechnic protesting the junta, only to be mowed down by a tank who invaded the Polytechnic; protest marches on 17 November are organized ever since throughout greece.]

- No. They'd be going to Kefalari with his friend Nikos & others. In the end, they didn't manage to meet each other, & while his father & I had been waiting for him since 18:00 - he had left the house at 13:00 - until 23:00 & [even] 01:00, me pacing in & out of the balcony wrapped up in a blanket, a young gentleman came by taxi & I went to Evaggelismos. He had never been in a protest march before. He probably did do because he didn't manage to meet his friends. They said he threw something to the policemen. Was this excuse enough for them to kill him? The bullet entered [his skull] right under the right ear. The wound was blind. He had been so beautiful that morning. Maybe because he'd.. leave. He was a kid without malice.

- Was Michalis an anarchist?

- A few days after [the murder], his friend Nikos went [to meet the anarchists] & asked them whether they knew him, whether they had seen him before. They told him they were seeing him for the first time &, in fact, thought that he had been planted by the police. Anarchists attended his funeral & his 40-day memorial service, but they came as proper gentlemen & left as proper gentlemen. What we're witnessing these last few days did not happen [back then] notwithstanding the amount of people.

- What happened at court?

- The policeman who killed my son was found innocent. Two & a half years on parole & he stayed in jail for under a year. Is that what my son was worth? When the verdict was being announced in the second trial [where Athanassios Melistas, the murderer, was found innocent], I didn't go. To [do what?] listen to the policemen clapping [in approval]? It was already clear what would happen. [Alexandros] Lykourezos [currently one of greece's highest-profile lawyers] turned Melistas into an innocent person & what did he get out of it? To me, he didn't direct a single question [during the trial]...

- Did somebody ever apologize?

- No apology, no compensation - although I wouldn't accept it [eve if it were offered], what I needed & need is my son & not money, not even [the expenses of] his grave. We also paid for that. Only in the first trial, when they were bringing in Melistas, he looked at me & whispered "I'm sorry". But then he [went &] claimed that he shot form on top of the police truck. & how did the bullet follow an upward & not a downward trajectory as it should if he had shot from high up?

- Have you excused them?

- If I didn't have my daughter, I'd have become Papadosifos number two. [In 1988, Ioannis Papadosifos killed his son's murderer, Ioannis Venierakis, in the courthouse.] She's the one that kept me... I had to go on for her & for my husband. He, even to this day, doesn't want to talk [about the murder], it doesn't do him good. I've been, I'm strong by nature. nevertheless, when I was going to or coming back from workk, I was crying. How could I persevere having lost my son so unjustifiably & unexpectedly?

- Do you hate them?

- I feel no hate - only outrage.

- What made you go to Alexis' funeral?

- I didn't even think about it. I went spontaneously. As if I had to go. There was a lot of people & I walked into the graveyard. I'll go, though, another day, later on, to carry some flowers for the child & give Michalis greetings...

- Are there any words that you could tell to Alexis' mother?

- I wish there were. A nail in her life for a lifetime. Any strength [she can muster] will be found in her other child, but the empty spot cannot be filled... &, above all, to shut her ears towards anything that will be said about her kid. They has also said a ton about Michalis, even that he was lodging with his grandmother in Liosia [instead of with us], while none of his grandmothers was alive, & so many more... To justify an unjustifiable death!

- Would you like to meet her?

- Yes. But mush later on. She's now living through the world's greatest grief.

- What gives you strength today?

- The eyes of my 8-months-old granddaughter, which are identical to those of my Michalis...

Thursday, December 18, 2008

Riot Info #6

There have been at least 5 solidarity marches this Thursday, December 18: one in Oaxaca (the courage! read a short report here), one in Skopje (see a short video here), one in Berlin (update anyone?), one in Amsterdam (largely successful, it seems: about 200 people, wound through the city center, went through the Greek Tourist Office & the Police HQ (!)), & another one in Seoul.

Masked infiltrators arresting a demonstrator (TVXS team, TVXS, Thursday)
[click for the video; dedicated to those who are still debating whether masked infiltrators "actually exist" - you're soulless, spineless, & crawling on all fours in your own filth; plus you're doing the people of this country a disservice]


Solidarity from Northern Cyprus (sent via email)

Dear Alexis,
Dear Comrades of Synaspismos,
Dear friends,

On behalf of New Cyprus Party, we want to express our deep sadness for the murder of Alexandros Grigoropoulos...

For more than a week, the Greek Youth especially, but not only the youth, but also a huge number of Greeks are on the streets to demand to get their future back. As YKP, we would like to send our warm solidarity message to all of you who fight for the future, who fight for another Greece, another Europe with all the Cypriot languages, yaşasın dayanışma, ζήτω η αλληλεγγύη, long live solidarity.

We have received the SYN Youth message, which says that; “These neoliberal attacks do not occur only in Greece. Across Europe young people are attacked by them. The EU policies promote precarity in labour and living conditions, advance the model of “Fortress – Europe” against migrants, and back up war in the name of “anti-terrorist crusades”. Young people across Europe must fight together against the policies that terminate our rights. We must fight together to take back our lives!”, so, we put our words and our hearts next to yours; may be not physically but all our feelings and dreams are with you...

We would like to inform you that, our Youth organization, YKP Youth and other youth organizations will organize a common demonstration, which was inspired by you, to condemn the police state policy of Turkey in the northern part of Cyprus (because the army and the police are directly under the control of Turkey) and show our solidarity to the Greek demonstrators, on 20th December in front of the Turkish Embassy in the northern part of Nicosia...

Once more, we send our solidarity message to all SYN members but especially to the brave young fighters who fight for all of us, for another Europe, against neoliberal policy, for more democracy, we are with you...

Comradely regards,

Murat Kanatlı
General Secretary of the Committee of YKP
On behalf of YKP and YKP Youth member

17 December 2008, Nicosia

These days are also ours... (Albanian Immigrants Infoshop)
[find the translation here]


Hundreds of soldiers from 42 army camps state: WE REFUSE TO BECOME A FORCE OF TERROR & REPRESSION AGAINST THE MOBILIZATIONS; WE SUPPORT THE STRUGGLE OF SCHOOL/UNIVERSITY STUDENTS & THE WORKERS.


We are soldiers from all over greece [it's necessary to not remark here that conscription is still active in greece & affects all males greeks; most or maybe even all of the people signing this are bound to be people who are serving their compulsory military service at the moment - not army recruits]. Soldiers who, in Hania, were ordered to stand against university students, workers & fighters of the antimilitary movement carrying our guns & a short while ago. [Soldiers] who are carrying the weight of reforms & of the "readiness" of the greek army. [Soldiers who] live every day through the ideological bullying of militarism, nationalism, unpaid exploitation & of submission to "[our] superiors".

In the army camps [we're serving at], we hear of another "isolated incident": the death, [caused] by a policeman's gun, of a 15-year-old called Alexis. We hear [of] it in slogans carrying over the camp's outer walls like a distant thunder. Weren't the deaths of three colleagues of ours in August also called isolated incidents? Wasn't the death of each one of the 42 soldiers who died in the last 3.5 years also called an isolated incident?

We hear that Athens, Thessaloniki & an ever-increasing number of cities in greece become fields of social unrest, fields where the outrage of thousands of youths, workers & unemployed is played out.

Dressed with army uniforms & "working attire", guarding the camp or running errands, [being] servants of the "superiors", we still find ourselves there [in those same fields]. We lived, as university students, workers & desperately unemployed, the[ir] "claypots", "accidental backfirings", "[bullet] deflections"; the desperation of precarity, of exploitation, of lay-offs & of prosecutions.

We hear whispers & insinuations from the army officials, we heard the government's threat, made public, about the imposition of an "alarm state." We know very well what this means. We live it through intensification [of work], increased [army] duties, extreme conditions with one finger on the trigger.

Yesterday we've been ordered to be careful & "keep our eyes open". We're asking: WHOM DID YOU ORDER US TO BE CAREFUL OF?

Today, we've been ordered to be ready & alert. We're asking? TOWARDS WHOM SHOULD WE BE ALERT?

You ordered us to be ready to impose a state of ALERT:

• Distribution of loaded guns in certain units in Attiki [where Athens is] even accompanied by the order to be used against civilians if they're threatened. (e.g. an army unit in Menidi, close to the attacks against the police station of Zephiri.)

• Distribution of bayonets to soldiers in Evros [along the turkish border]

• Instilling fear to protesters by moving platoon to peripheral army camps.

• Moving police vehicles to army camps in Nayplio-Tripoli-Korinthos for safekeeping.

• The "dopping" by the Major I. Konstantaros in the Thiva bootcamp concering the identification of soldiers with the storeowners whose property is being damaged.

• Distribution of plastic bullets in the Korinthos bootcamp & the order to shoot againts our fellow citizens if they move in "threateningly" (with respect to whom???)

• Positioning a special unit at the "Unknown Soldier" [statue] right across from the demonstrators on Saturday, December 13, as well as [positioning] the soldiers of the Nayplio bootcamp against the pan-workers demo.

• Threatening [the citizens] with Special Operations Units from Germany & Italy - in the role of an Occupation Army - thus revealing E.U.'s real, anti-workers/authoritarian face.

Police shoots targeting the present & future of social revolts. That's why they're preparing the army tot assume the duties of a police force & the society to accept the return to the army of the Reformers' Totalitarianism. They're preparing us to stand against our friends, out acquaintances & our brothers & sisters. They're preparing us to stand against our former & future colleagues at work & in school.

This sequence of measures shows that the leadership of the army-the police & the consent of Hinofotis (former member of the professional army, currently vice minster of the Interior, responsible for interior "unrest"), of the General HQ of the Army, of the entire government, of the E.U. directives, of the store-owners-as-infuriated-citizens & of the far-right-wing groups aim at utilizing the Armed Forces as an Occupation Army - aren't you calling us "peace corps" when you send us abroad to do the exact same things? - in the cities where we grew up, in the neighborhoods & the roads where we walked.

The political & military leadership forgets that we're part of that same youth. THhey forget that we're flesh from the flesh of a youth which is confronted with the desert of the real inside & outside army camps. Of a youth that's outraged, not subserviant; & most importantly, FEARLESS.

WE'RE UNIFORMED CIVILIANS.

We won't accept becoming complimentary tools of fear which some attempt to instill over society as a scarecrow.
We won't accept becoming a force of repression & terror.
We won't stand against people whom we share that same fears, needs & desires/[the same] common future, perils & hopes with.

WE REFUSE TO TAKE TO THE STREETS ON BEHALF OF ANY STATE OF ALERT AGAINST OUR BROTHERS & SISTERS.

As a youth in uniform, we express our solidarity with the people who're fighting & we scream that we won't become pawns of the police-state & of state repression. We'll never stand against our own people. We won't allow the imposition of a situation in the army corps that will be bringing to mind "days of 1967" [when the greek army had his last coup d'etat].

A letter to our kids (indy.gr, 'fathers & mothers who want to be 15 yers old again', Friday)

Together!!!!! For the present which burns & is being burned!!!

We owe this to you!!! We owe this to us!!

This letter could have been serious. Or sweet. Or patronizing... The truth is that this letter does not know what it wants to be. It's being written... It started in order to say "thank you."
A big THANK YOU to all of you. Who are keeping us alive. Who didn't let us, don't let us "forget" what we have been, what we want you to be. We grew up, it's true. & we got fatter. A bit,. OK, a lot... We started involuntarily forgetting. But we didn't die. We owe this to you. THANK YOU for this chasm that you forged into our present. It ties the past of our dreams with the future of your dreams.

We'd also like to say a lot. But, we realized this [by now], we must shut up & listen to you for once (this letter has the tendency to address you in first plural, it's probably dreaming)... We want to listen to you. We want to listen closely & to learn. To learn again [how] to dream. To make you proud of us for once. To build an army of dreamers together with you...

Look what you've done... you've made us talk incoherently... like 15-year-olds: To build together with you an army of dreamers which will be multiplying dreams. Because dreams multiply once you believe in them like you [did]. & they can kill a dreamer, but they can neither kill nor incarcerate a dream. Because the dream has already taken flight. & it's well-known to everyone that dreams don't roam the skies for nothing, no, the dreams have a very clear destination: to lodge in somebody's heart. & there have always existed, exist & will exist those who embrace them, make them their own & multiply them. You're the living proof of that. Thank you. For embracing Alexis's dreams. Your own dreams. You allowed us dreaming again. Dreaming that the dream of a better, different world has not been lost. We need you. We're afraid of saying it-the world will turn on its head... we're the ones who have to be strong. But we're not...-, but we need you. Not [as in 'I need] my own kid['] but WE [need] YOU-this letter is crazy, it insists on [using the] plural.


We've believed in that other world, that better world. We're still craving it. It remains that we invent it. Without you, we [just] can't. With you, on the streets, we've learned to win against our fear. Our silence. Out numb comfort. Help us...

P.S.1: We're not an all-encompassing generic subject [-] "parents". We're specific men & women who're being shaken to the core by your momentum.

P.S.2: Don't badmouth our bald spots & our fat. A line must be drawn: We'll get angry... Better badmouth our fear. & teach us how to win against it. By doing so, you'll also learn something. &, all together, we'l build a new world. WE BELIEVE YOU!!!!
P.S. 3: We nearly forgot the biggest THANK YOU: for the flames sparked by your outrage which light the city's streets up with forgotten words & dreams. You're presenting us with the gift of the brightest New Year's Eve. THANK YOU!!!

Monday, December 15, 2008

Riot Info #5

A necessary remark before you get down to reading: this is not all that's happening in greece right now! (For example, I've not covered at all the many occupations of mass media which have been taking place the last few days.) I've work to do which cannot very well wait until "change has come," so I'm coping as best as I can with the continuous stream of information coming from whichever way. For more info, please visit some of the webpages linked below & ask people there to post translations of what they deem important - TVXS, athens.indymedia, & indy in particular is your best bet. & keep checking the UK indymedia central for english content.

& check out this (latest) summary report, too!

GSEE [General Confederation of Greek Workers] occupied by insurgent workers (athens.indymedia, Wednesday morning)
[the translation may be found here]

New Provo proofs of fascists and Police under cover pretending to be Rioters
[follow the link to the video; a similar version of the video has been uploaded here]

Witnesses tell of Greek police 'brutality'
[find it here & be outraged as well]


[This is] the end of what even they call democracy.

It's very hard to me to describe, much more digest, what happened in Syntagma square at midnight. That's where a bunch of people & school students were demonstrating. At some point, it seemed like they had even decided to camp out on the square, in front of the [statue dedicated to the] unknown soldier. They carried some tents to that spot & sat down quietly. Suddenly, platoons of blue[-clad] & [green-]clad [riot cops] started assuming battle positions. Some people who were there went to them to talk, to tell them to assume no ction, this this is a peaceful protest... The kids were doing absolutely nothing, this was one of the most peaceful actions of the last days. The blue[-clad cops] started spraying the kids simply sitting there with chemicals. An unbelievable scene. They pushed & cornered people at the opposite side, by the steps leading to their burned [Xmas] tree, & at some point the people started singing "Pote tha kanei xasteria" [a song with clear political liberatory connotations] & to yell "Junta." Till this point, 03:00, there are a lot of kids there & an unbelievable amount of platoons lined up throughout Syntagma square. To everyone in the region: be careful, they're arresting people.

(another account of the same events)

After the cops had surrounded the people (about 500 of them) from three sides, & when they saw that people were getting fewer & fewer, they started in a coordinated manner, provocatively, & unprovocated to march forwards [thus] forcing the kids to the stairs on the square. The Riot Squad occupied the entire street & they sealed off the people from the stairs &
on. All this was committed to tape by the zougla.gr camera (here).

Subsequently, people showed no intention of leaving. They sat down & were yelling slogans in front of the Riot Squad [human] chain. With pulse, at one moment "junta, junta," at another "democracy, democracy," yet another "burn this brothel of a Parliament," & sung "Pote tha kanei xasteria." There were about 300 people left.

Some isolated people were attempting to get back to the statue & the cops were pushing them off. Apparently, the cops wanted to go home, since their plan didn't wuite work out they way they wanted, since the kids are still there.

It's indeed typical of a junta mentality to force people sitting down, & in fact peacefully so, to leave a public spot. It's a gathering ban typical of a junta.


"Go home you fucking kids before I fuck you up," said &, a few minutes later, he kept his promise. The helmeted Riot Squad needed only 5 minutes - that's the time it elapsed since they showed up - to destroy what, earlier that day, some colleagues of theirs from YMET [another police team aki to the Riot Squad]. To initiate a dialog with the school students & to listen to them.

They turned the situation upside-down in Alexandras avenue, in front of the General Police HQ of Attiki, they beat up violently kids 13, 14 & 15 years old & sprayed chemicals on them manically, revengefully, on their face, yelling: "& this one is from me."

& that's how the sit-in for the murder of Alexis Grigoropoulos turned into a problematic demo of exasperation & outrage with slogans against the police & stone-hurling until Kifisias avenue, only to break up in the back alleys of Mihalakopoulou street.

Not only did they provoke unrest, they also arrested school students demonstrating peacefully
Because, when the kids saw once again plain violence & a colleague of theirs being mercilessly beaten up by the Riot Squad men who were dragging him around & beating him up despite the fact that he did not resist in the least, they forgot what some men from YMET had told them earlier, that "not all are alike", that "if they could, they'd throw their shields & join the other side" etc.. They tried to help their colleague, from the Metaxourgio school, & to remove him from the hands of the platoon who had snatched him from the crowd. In vain. The school student found himself on the asphalt... gripped by the Riot Squad man who had achieved a headlock around the student's neck. & as soon as those who tried to help him were pushed back with chemicals & shields,he got sprayed in the face once again,whereas a girl got wounded in the head, presumably by a stone.

This was one of the two arrests yesterday noon in Alexandras avenue. The second one occurred a few meters before the Thon estate, on the traffic stream towards Kifisias avenue, & once again from among the crowd. There, where the platoons were pushing the school students.

"Excuse us for demonstrating for what has happened & we're not sitting [on our asses] like you do," some school students were yelling. At the same time that colleagues of theirs were setting trashcans on fire & were responding with stones, fruit & water bottles [hurled] at the police force who was swearing, spraying [chemicals], threatening & upturned everything in a peaceful demonstration just 15 minutes... before it was [scheduled to be] over, before the school students withdrew to discuss with their coordination committees.

Earlier, school students distributed flowers & smiles to the policemen outside theGeneral Police HQ of Attiki
"Why are you provoking? WHy aren't you stepping back? The kids will leave momentarily," a teacher was explaining earlier to the Riot Squad platoons who appeared & cordoned off the demo. To receive an offensive reply in the singular & ending with "re [common greek swearword]" by a Riot Squad cop. "Sir, I use plural & you reply in the singular & use 're'," the teacher reply to receive a "It's [people like] you who've been fucking with their minds." "We educate them. We teach them to be democratic citizens. To demonstrate peacefully sir," he added. But it was as if he had never said a thing... "They've never learned to talk. They only know how to beat [people] up," a student said to himself. At the same time that another teacher was screaming at the top of his voice "Dialooooooooog!"

Because throwing flour & yoghurt on the platoons was the excuse the "immobile soldiers" [another golden page in the V. Polydoras book of slander] - with a huge mouth - were looking for to make their threats true & break up violently a peaceful sit-in. That of the hundreds of... Alexis's who distributed flowers & some smiles to those who had cordoned off the General Police HQ of Attiki building - with their bodies, but also with police trucks - as if they would have been attacked by hordes of barbarians.


During the last few days, members of PASOK [the "center-left"/"socialist" party which is alternating with Nea Deimokratia (ND), the right wing party currently governing] have been overjoyed. The gallops had shown their party leading the race, even before...


... the revelation of the total inability of the government to manage the latest dramatic events. With ND on the verge of collapse, PASOK will win the popular vote in the next elections &, either in the first or the second round, will form a government.

Nevertheless, the current situation beras no relation to the "right-wing parenthetical remark" of the period '90-'93, when A. Papandreou's party [a.k.a., PASOK] got back on power following [then leader of ND] K. Mitsotakis' interlude. Not only because this is[, now,] a different country but because this time around the citizens will not vote for PASOK. They'll just vote against ND.

Today's tragic situation in which the country finds itself (her financial credibility is currently compared to that of african countries) has two sources. First, ND's management as a government; when the greeks realize how much harm was done in these last 4.5 years, they'll literally be flabbergasted. & it's not only because hospitals have no bandages & the therapists in psychiatric wings haven't ben paid in 6 months.

The tax-collecting mechanism has been fully disassembled: it could be that, in a few months, the state will have no money to pay the salaries of its civil servants. For example, the mass media have concealed or only minimally explained that last year's disastrous [forest] fires are neither due to the "general [as in the military rank] wind" nor to "disproportionate threat" [both of them are among then-minister V. Polydoras' most surrealistic moments; it could be funny, if it were not so criminally irresponsible as to deserve a good flogging], but to a paradigm-setting impotency which we saw in rerun during the last 10 days & in full swing.

The second source of the current crisis is, though, that most of the problems rotting right now were created or amplified during [the] PASOK [governments]. Starting from the occurrences of corruption (as far as the Siemens scandal [search for Siemens below] is concerned, [a PASOK] member shamelessly admitted that he was receiving money [from Siemens] on behalf of the party), passing to the miserable state of a paranoid, authoritarian, mock-for-free education (PASOK's [current] leader [G. Papanderous] is familiar with these, as he was minister of Education for a while), & ending with the anachronistic mess between the church & the greek state or [even] the health [system]: was not it Mr. Simitis himself [then PASOK leader & prime minister] that put the reforms in the public health system on hold which could offer citizens a decent hospitalization?

The deregulation of the social security system & the precarious working conditions, the crafting of the "700 Euro generation" all have their roots in the PASOK period. "In the events of the last few days, the range of the outrage & anger surprised us all," as G. Papandreou admitted in his yesterday talk. Normally speaking, he should have admitted that the outrage & anger were also directed against him & his party.

PASOK will receive a timebomb, which can only be inactivated through brave initiatives & radical break-ups with his own past. But, up to now, there has been no critical review of this past with all the positive & negative [elements] it contains. To the contrary, & independently of its leader's intentions, PASOK includes enough people which are dreaming about putting into effect the same old techniques qhich created the problems in the first place. This is the most certain way to hell.

Because, what with the the size of the[se] problems, the grace period of any government will last way too little: it will soon find face to face with a generation of young people which has only received serious education in a very specific direction: that of tear gas & stone hurling. & [also against] a society which neither wants nor can it be governed in the same way it was governed for 34 years [i.e., after democracy being reinstated in the country following the colonels' junta]. Are the people in PASOK justified, then, to be overjoyed? As much as somebody ready to receive a timebomb which may explode while in their hands is [justified to be overjoyed].


The recent events & the continuing mobilization in greece continue to be covered by the international press. [A] common axis [of the international publications] is that the unrest will go on & that the reasons behind the current events lies in chronic problems & weaknesses of the greek society which the current government has not managed to address.

The spanish newspapers cover the greek events extensively.

El Pais hosts statements made by the Rector of the [National & Kapodistrian] University of Athens Christos Kittas, who underlines that the youth is absolutely right to be demonstrating since the political forces ignore them.

La Vanguardia hostes statements made by Stelios Kouloglou [of TVXS], who estimates that the youth will rise globally & that greece was [solely] the first country to experience this. [He cites as a] reason the neoliberal model which marginalizes the youth.

ABC is also attributing responsibility for the recent events, remarking that the government is paying the price for the absence of reforms in education, [the] health [system], justice & the civil servant sector which[, neverhteless,] the government had promised in 2004. Regarding the fact that the first week from the death of the 15-year-old [Alexis] Grigoropoulos has been completed, it emphasizes that the government could have regained control of the situation if it had communicated its devastation officially to the youngster's family & [it it] had asked the police to simply be present without getting involved in violent activities.

La Razon estimates that the crisis will endure & suggests, as a solution, the resignation of the Karamanlis government. It also treats the subject of the repercussions that this situation will gave on the country's economy &, in particular, on the touristic sector.

[Some] characteristic excerpts:

Observer: «In Athens, the demonstrators of the middle-class are buying stones [to hurl, presumably]. Chaos has not ended.»

The paper's observer in Athens, following a 22-year stay in our country, states that the outrage expressed through the violence present in the [events of the] last days has impressed her. Her youngsters are far away from the characterization "extreme elements" that the prime minister has attributed to them & they offer a first-rate example for the entire planet, as it's pointed out in her article. The middle class children, which fight against a corrupt system without prospects, form the lubricant of the [mobilization] machinery.

"Even fanatic ND [Nea Dimokratia - the governing right-wing party]," Helena Smith who is signing the article points out, "called me to tell me they're deserting the [sinking] ship." Nevertheless, what with a prime minister who's refusing to announce elections, the country is doomed to remain strapped to the chariot of a "lame" government.

BBC: "The young generation bares its teeth."

Greece could've been the most successful country in Europe, if the country's social structure did not prevent personal value from being shadowed by personal relations. The paper also discusses the financial situation, on which the article's editor comments "Greece is a country with european prices & african wages." Malcolm Brabant, the editor, cranks it up a notch by attributing responsibility to [K.] Karamanlis for lack of reforms. "The bullet that killed Alexis also touched Karamanlis," he writes in particular.

Sunday Telegraph: "Why did violence & outrage shake the birthplace of democracy?"

Nick Squires, the newspaper's editor, characterizes the prime minister as an attorney [ahem - with a 6-month experience, may I add] without prior ministerial experience & points out that the Nea Dimokratia government, what with the scandals & the wrong moves, has managed to turn the euphoric picture of its early time as government on its head.

The [same] article hosts statements made by [greek well-respected journalist] Alexis Papahelas, according to whom the country is "undergoing a nervous breakdown" & is being led to self-disaster.

The newspaper also hosts statements made by demonstrators but also by store owners who saw their stores being wrecked.

Reports also [appeared] in turkish newspapers:

Ηürriyet publishes an article in which it's reported that groups of young people continuing to occupy the Polytechnic school released a communique in which they used an excerpt from a poem by Nazum Hikmet. In particular, "If I don't burn, if you don't burn, if we don't burn, how will light erupt from darkness?".

According to the newspaper, the unrest in Athens will not prove easy to quell down.

The Sunday edition of Zaman, in an article titled "Being a teenager" reports the recent events in greece on account of the 15-year-old's death & writes that, although the turkish right wing is also happy for greece's problems, while the left wing is envious, turks in general & irrespectively of political beliefs, sympathize with the greek youth which dares to revolt.

An opinion that the greek phenomenon might prove to be the catalyst for a world-wide domino od mobilizations is expressed in another article titled "Deflection." It also connects the recent tension with the global financial crisis.



The Committee for the Coordination of the Struggle of School Students in Thessaloniki decided, on December 14, to continue the mobilization this week. These include marches, occuptions, absence from schools, & the occupation of central avenues.

Tomorrow, on Tuesday, the school & university students will demonstrate at 12:00 noon starting from the [E.] Venizelos statue. The schedule for Wednesday includes the occupation of central avenues & a march of PAME [] at 18:30 from the same starting point & which will be joined by parents & workers. Each school will decide on the shape of its demonstration through assemblies of the committees responsible.

The schools of Thessaloniki assume the initiative on Thursday & are putting on a concert at 12:00 at the [E.] Venizelos statue.

The official opinion of the Committee, as it was communicated in a press conference, is that it's against both the violence and [subsequent] murder of the student [Alexis] & the terrorism imposed by the "hooded ones" & is distancing itself from the disastrous unrest.

Marios Athanasiadis, who's in charge [of the Committee], states that the school movement has nothing to do with this unrest, as the marches are always well-guarded, & that the unrest is used as a alibi for the reinforcement of the repression imposed by the state.

In the spirit of mobilization, Aristotle University & a certain school at the Technical University of Thessaloniki have been occupied.